Mongolian mountain

        

       Mongolian heritage, environmental protection Left untouched nature is one of the country's
remaining nomadic relative, natural grace many centuries ago, has always been treated as well as the
      natural everyday lived at the mercy of the Mongolian people. Early / KhTÖ III-century / people nature and sources / stars and planets, mountains, water, animals, plants, etc. / religious phenomena to their ethnic origins and destiny, pain, happiness - there searching for the cause of whatever nature by asking the mother to know what is important have been looking for.

Worship the Virgin appeared after the official religion, shamanism, and our Heavenly Father, and proclaimed the sky, the sun, moon, planets and stars with the control, soil, plants and soil, mountains, rivers and animals, he realized with all respect and admiration for complex and has traditionally been bringing good people behind. Mongols, leaving them out shamanism, Buddhism has traditionally maintained a tradition of environmental protection and its integrated surgaalnomloldkhamaataigaar worship wrestling and modern scientific concepts of ecology, a world can be considered to have been fully determined.

        Wood and access to water handling practices is part of a tradition respect and affection for nature. For example, people living in the desert in Mongolia gonorrhea and elm trees were respected, mountainous areas, willow, birch, cedar, cypress and dogwood trees had more respect and love. O environments that respect and affection goes wide respect the nature in the manner commensurate name and tradition, but also did not have the usual. Mongolian Bogd Khan and Khustai Khan, Onon queen ejii, Tuul, Queen, fin, Golden Hills, named after Khan Khohii glory, in some areas, as popular culture. In addition, mining and water at or near the name does not mean "high box", "Altai Mountain" and "Mother Sea" was talking with a representative of the environment, such as the liver has to, and is evidence of one.
       Mongolian nomads to adapt to the environment and preserving life rich heritage and values ​​accumulated good behavior counts as one of the people. Mongolians these traditions, rituals, PhD, Professor O. Amarkhüü is divided into 5 main categories, including: compassion, respect, defense visitations, teachings and beliefs, cognitive, and they are closely related to each other observations. Conservation cultural tradition of nomadic mind, habits and moral values ​​work yum.Edgeerees In particular, the restoration of wildlife thrive and grow grass spring summer afternoon, when the land sendiilchikh digging, wet trees, shrubs, rivers, streams, springs Stream maternal cutting trees, fruits, plants, restricting use more discouraged.







On the whole tradition of respect for the compassionate nature of ancient life is to recognize that the nature and were realized. Doctrinal and tradition "and understand natural phenomena comprehension, love and respect for nature, sanctions do except keep tseerlesniig tee, but perverting the perverse impact on the evil deeds of many kinds" to convince the individual that the wisdom of my father, mother and children, brothers, sisters, brothers and older youth and elders to come övlüülseer inside. For example: khetee lightning, fire, and start-up, but as proof of his ashes off the fire, while the dry grass goes to extreme precision and careful tradition ulamjluulj when time came. The main feature of the observational cognitive tradition, attracted to each other in conjunction with natural cord, eat and move to one another route, the nature and meaning of existence is that they show. Environmental protection to avoid the traditional culture: fire fuel, trees, water, pins, animals, grooming and hygiene-related restrictions include the door.